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A Treatise on Painting

1651

da Vinci Leonardo

A Treatise on Painting

A Treatise on Painting

da Vinci Leonardo

1651

Art

Translated by J. F. (John Francis) Rigaud

This is Leonardo da Vinci's private notebook on the art of painting - essentially the master's class he never formally taught. Written across decades in his characteristic mirror script, it distills the observations of a man who could dissect corpses to understand anatomy, study the movement of water to understand flight, and spend years on a single mural. The Treatise covers the technical foundations any serious artist must master: proportion, perspective, the behavior of light, the mechanics of motion, the mixing of colors. But it goes deeper than technique. Leonardo insists that painting is a science, that the artist must understand optics, anatomy, geology, botany - anything that the eye must capture and the hand must render. What emerges is a vision of the artist not as a decorative craftsman but as an observer of nature's deepest truths. This is the book where Leonardo explains why a painting must be more than a likeness - it must be an understanding. Anyone who has stood before his work and wondered how he achieved that uncanny lifelike quality will find the answer here, written by the man who spent his life pursuing it.

Project Gutenberg

A scientific publication likely written in the late 15th century. The treatise is an exploration of the principles of pa...

Wikipedia

A Treatise on Painting (Trattato della pittura) is a collection of Leonardo da Vinci's writings entered in his notebooks...

Goodreads

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization...

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“To me it seems that those sciences are vain and full of error which are not born of experience, mother of all certainty, first-hand experience which in its origins, or means, or end has passed through one of the five senses. And if we doubt the certainty of everything which passes through the senses, how much more ought we to doubt things contrary to these senses – ribelli ad essi sensi – such as the existence of God or of the soul or similar things over which there is always dispute and contention. And in fact it happens that whenever reason is wanting men to cry out against one another, which does not happen with certainties. For this reason we shall say that where the cry of controversy is heard, there is no true science, because the truth has one single end and when this is published, argument is destroyed for ever.””

— da Vinci Leonardo

“If the painter has clumsy hands, he will be apt to introduce them into his works, and so of any other part of his person, which may not happen to be so beautiful as it ought to be. He must, therefore, guard particularly against that self-love, or too good opinion of his own person, and study by every means to acquire the knowledge of what is most beautiful, and of his own defects, that he may adopt the one and avoid the other.””

— da Vinci Leonardo

“Although a man be not a painter, he may have just opinions of the forms of men.””

— da Vinci Leonardo

“You should look at certain walls stained with damp, or at stones of uneven colour. If you have to invent some backgrounds you will be able to see in these the likeness of divine landscapes, adorned with mountains, ruins, rocks, woods, great plains, hills and valleys in great variety; and then again you will see there battles and strange figures in violent action, expressions of faces and clothes and an infinity of things which you will be able to reduce to their complete and proper forms. In such walls the same thing happens as in the sound of bells, in whose stroke you may find every named word which you can imagine.””

— da Vinci Leonardo

“The reader, at one look over this page, immediately perceives it full of different characters; but he cannot at the same moment distinguish each letter, much less can he comprehend their meaning. He must consider it word by word, and line by line, if he be desirous of forming a just notion of these characters. In like manner, if we wish to ascend to the top of an edifice, we must be content to advance step by step, otherwise we shall never be able to attain it.A young man, who has a natural inclination to the study of this art, I would advise to act thus: In order to acquire the true notion of the form of things, he must begin by studying the parts which compose them, and not pass to a second till he has well stored his memory, and sufficiently practised the first; otherwise he loses his time, and will most certainly protract his studies. And let him remember to acquire accuracy before he attempts quickness.””

— da Vinci Leonardo

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