“Is it not curious, that so vast a being as the whale should see the world through so small an eye, and hear the thunder through an ear which is smaller than a hare's? But if his eyes were broad as the lens of Herschel's great telescope; and his ears capacious as the porches of cathedrals; would that make him any longer of sight, or sharper of hearing? Not at all.”
“Champollion deciphered the wrinkled granite hieroglyphics. But there is no Champollion to decipher the Egypt of every man's and every being's face. Physiognomy, like every other human science, is but a passing fable. If then, Sir William Jones, who read in thirty languages, could not read the simplest peasant's face in its profounder and more subtle meanings, how may unlettered Ishmael hope to read the awful Chaldee of the Sperm Whale's brow? I but put that brow before you. Read it if you can.””
“I could see him rolling the question around in his head. I don’t know about the God in the Bible, he signed. But I know you and Albert and Emmy, and now Sister Eve. And I think about Herman Volz and Emmy’s mother. I know love. So if it’s true, like Sister Eve says, that God is love, then I guess I believe.””
“If then, Sir William Jones, who read in thirty languages, could not read the simplest peasant’s face in its profounder and more subtle meanings, how may unlettered Ishmael hope to read the awful Chaldee of the Sperm Whale’s brow? I but put that brow before you. Read it if you can.””
“William Jennings Bryan, told the president that “the basis of peace you propose is a new philosophy . . . that is, new to governments but as old as the Christian religion.” It would put Wilson, Bryan averred, “among the Immortals.””
William Herman was a notable figure in the realm of literature, particularly recognized for his work 'The Dance of Death.' This piece stands out for its exploration of mortality and the human conditio...
“Le Bon claimed that when individuals assemble in the street or at a political meeting, they spark in each other a mass reversion to a primitive state: “By the mere fact that he forms part of an organized crowd,” Le Bon wrote, “a man descends several rungs in the ladder of civilization.” By himself, “he may be a cultivated individual; in a crowd, he is a barbarian””
“In the last analysis, this stereotyped image of American culture as “sick” owed its existence to critics from the New Left.* America now displayed all the characteristics of a decadent modernity, or Zivilisation , as well as a decaying Faustian empire. Noam Chomsky, Michael Parenti, Richard Barnet, and Richard Slotkin all explained that American culture glorified violence, imperialism, and genocide. It practiced a vicious form of capitalism and technological repression (described by Leo Marx in The Machine in the Garden), a bankrupt liberalism (scathingly criticized by Roberto Unger), a manipulative consumerism (laid bare by Christopher Lasch and William Leach), as well as racism and a hatred of all minorities and subordinate groups. Not only blacks but American Indians, Jews, Chinese, Japanese, Mexicans, Hispanics, and women suffered unendurable humiliations at the hands of mainstream American society.””
“This sounds very Stoic. But Antisthenes took his Cynic doctrines to the next radical step. He rejected any and all social conventions, including all forms of property and government. He also violently turned his back on Plato’s theology and even more violently his theory of Forms. “A horse I see,” Antisthenes is supposed to have exclaimed, “but not horseness”: words that would echo in the works of the medieval philosopher William of Ockham.””
“In fact, there was no other kind of righteousness except through God.5 If that was true, then why had everyone else, including centuries of theologians, gotten it so wrong? How had the Church, after being founded on that rock of faith, gotten so far off track? Suddenly, Martin Luther thought he knew. Sitting on his bookshelf were the works of Aristotle and his scholastic followers: William of Ockham, Duns Scotus, and Luther’s own mentor Gabriel Biel. These were the vaunted intellectual giants of the medieval Church. He himself had taught their ideas for years, along with the works of Aristotle. Indeed, as Martin Luther would write later, “I have read [Aristotle] and studied him with more understanding than did Saint Thomas Aquinas or Duns Scotus.”6 However, by adopting Aristotle’s view of man and nature, the Church’s leading spokesmen had set that institution down the wrong path for centuries.””