Little Engel: A Ballad; With a Series of Epigrams from the Persian
In a medieval world torn between loyalty and betrayal, a young knight named Little Engel defies the uncle who murdered his father to reclaim his stolen bride. The narrative unfolds with the visceral urgency of the oldest ballads: Engel and his beloved Malfred flee to a church for sanctuary, hunted by Sir Godey Loumand and his men, their love suspended between desperate hope and certain doom. When overwhelming forces close in, Engel must summon not just his blade but his wits, rallying comrades and securing an alliance with the Danish King for a final confrontation that will rewrite his family's bloody history. Yet what elevates this early 20th-century ballad beyond simple revenge tale is its unusual structure. Interspersed throughout the action are epigrams drawn from Persian literature, lending the work an unexpected philosophical depth. These fragments of Eastern wisdom comment on love, mortality, and the cost of vengeance, creating a dialogue between the West's chivalric tradition and the contemplative East. The poem concludes not with triumphant fanfare but with elegy and reflection, mourning what was lost even as it celebrates what was won. For readers who crave the raw emotion of traditional ballads but hunger for something more intellectually nourishing, this is a forgotten gem that rewards attention.
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“The history of all hitherto existing society is the history of class struggles.Freeman and slave, patrician and plebeian, lord and serf, guildmaster and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, that each time ended, either in the revolutionary reconstitution of society at large, or in the common ruin of the contending classes.””
— Unknown
“Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win.Workingmen of all countries unite!””
— Unknown
“A specter is haunting Europe”
— Unknown
“The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his 'natural superiors,' and has left remaining no other nexus between man and man than naked self-interest, callous 'cash payment.' It has drowned the most heavenly ecstasies of religious fervor, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of the numberless indefeasible chartered freedoms, has set up that single, unconscionable freedom”
— Unknown
“The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered forms, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation, distinguish the bourgeois epoch from all earlier ones. .””
— Unknown
“The proletarians have nothing to loose but their chains. They have a world to win.””
— Unknown
“The bourgeoisie, by the rapid improvement of all instruments of production, by the immensely facilitated means of communication, draws all, even the most barbarian, nations into civilization. The cheap prices of its commodities are the heavy artillery with which it batters down all Chinese walls, with which it forces the barbarians' intensely obstinate hatred of foreigners to capitulate. It compels all nations, on pain of extinction, to adopt the bourgeois mode of production; it compels them to introduce what it calls civilization into their midst, i.e., to become bourgeois themselves. In one word, it creates a world after its own image.””
— Unknown
“Modern bourgeois society with its relations of production, of exchange, and of property, a society that has conjured up such gigantic means of production and of exchange, is like the sorcerer, who is no longer able to control the powers of the nether world whom he has called up by his spells.””
— Unknown
“You are horrified at our intending to do away with private property. But in your existing society private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths. You reproach us, therefore, with intending to do away with a form of property, the necessary condition for whose existence is the non-existence of any property for the immense majority of society.In one word, you reproach us with intending to do away with your property. Precisely so: that is just what we intend.””
— Unknown
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