Whitehead, George
1636? – 1723
98 works on record
Works
Memoirs of George Whitehead ; a minister of the Gospel in the Society of Friends : being the substance of the account of his lfe, written by himself, and published after his decease, in the year 1725, under the title of His Christian progress ; with an appendix containing a selection of his other works : also introductory observations
1832
Memoirs of George Whitehead, a minister of the Gospel in the Society of Friends
1830
Truth prevalent and the quakers discharged from the Norfolk-rectors furious charge
1701
The Quaker vindication against Francis Bugg's calumnies in his scandalous pamphlet stiled, Something in answer to the allegations of the Quakers
1984
A brief epistle for unity and good order, among all Friends professing the blessed truth
1977
An evangelical epistle to the people of God, in derision call'd Quakers
1977
The gracious design of true Christianity, and the Gospel of Christ
1977
An epistle to our Christian friends called Quakers
1977
A Gospel-salutation in true Christian love, recommended to friends, who believe in the name of the Son of God ..
1977
An epistle of true Christian love
1977
An inquiry into spiritualism
1934
In the Nicobar Islands
1924
The Christian progress of that ancient servant and minister of Jesus Christ, George Whitehead
1725
The gracious design of true Christianity, and the gospel of Christ, pleaded and vindicated, against misconstruction and perversion, according to holy scripture testimony. ... By an antient servant and minister of Jesus Christ, George Whitehead
1719
Light and truth triumphant
1712
The people call'd Quakers truly represented
1712
A brief epistle for unity and good order
1708
The power of Christ vindicated
1708
A serious examination of George Keith's pretended serious call to the Quakers..
1707
An evangelical epistle to the people of God, in derision call'd Quakers. By their antient friend and brother in Christ, George Whitehead
1704
A brief answer to F. Bugg's Brief reply to the considerations humbly offered by the people call'd Quakers
1701
Truth prevalent
1701
A rambling pilgrim, or, Profane apostate, exposed
1700
George Whitehead's protestation against Francis Buss's persecution and abuse of the people call'd Quakers, his (quondum) beloved friends
1698
The Christianity of the people commonly call'd Quakers asserted
1698
An antidote against the venome of The snake in the grass, or, The book so stiled
1697
A sober expostulation with some of the clergy
1697
The counterfeit convert, a scandal to Christianity
1694
Innocency triumphant over insolency and outrage of a self-condemned apostate
1693
A just enquiry into the libeller's abuse of the people called Quakers
1693
The divine light of Christ in man, and his mediation
1692
The contemned Quaker and his Christian religion defended against envy & forgery
1692
Innocency against envy: in a brief examination of Francis Bugg's two invective pamphlets
1691
The contentious apostate and his blow refelled [sic]
1691
Christ's lamb defended against Satan's rage
1691
The Christianity of the people commonly called, Quakers asserted, against the unjust charge of their being no Christians
1690
The Christianity of the people commonly called Quakers vindicated from antichristian opposition
1690
Christian reprehension of confusion, ranterism, cruelty, and opposition to spiritual order and Christian liberty in brief reflections
1690
A Christian epistle to Friends in general
1689
The Christianity of the people commonly called Quakers, asserted
1689
Piety promoted by faithfulness
1686
Judgment fixed upon the accuser of our brethren and the real Christian-Quaker vindicated from the persecuting outrage of apostate informers
1682
The accuser of our brethren cast down in righteous judgment against that spirit of hellish jealousie
1681
A brief account of some of the late and present sufferings of the people called Quakers for meeting together to worship God in spirit and truth
1680
A brief account of some of the late and present sufferings of the people called Quakers
1680
The real Quaker a real Protestant, and the spirit of popery directly struck at
1679
The way of life and perfection livingly demonstrated in some serious animadversions
1676
The case of the Quakers concerning oaths, defended as evangelical
1675
The Quakers plainness detecting fallacy
1674
Enthusiasm above atheism, or, Divine inspiration and immediate illumination (by God Himself) asserted
1674
The case of the Quakers concerning oaths
1674
A serious search into Jeremy Ives's questions to the Quakers
1674
The timorous reviler sleighted
1674
An appendix, being some sober and short animadversions upon certain passages in Tho. Hick's Dialogue and Continuation of the dialogue
1673
The apostate incendiary rebuked, and the people called Quakers vindicated from Romish hirarchy and imposition
1673
The dipper plung'd, or, Thomas Hicks his feigned dialogue between a Christian and a Quaker, proved, an unchristian forgery
1672
The principal controversies between the litteral presbyters of the Kirk of Scotland, and the illuminated members of the Church of Christ, called Quakers·
1672
The Babylonish baptist, or, H.G. contradicting H.G
1672
A serious apology for the principles & practices of the people call'd Quakers
1671
The nature of Christianity in the true light asserted
1671
The popish informer reprehended for his false information against the Quakers meeting
1670
Christ ascended above the clouds
1669
The divinity of Christ and unity of the three that bear record in heaven
1669
The glory of Christ's light within expelling darkness
1669
The light and life of Christ within
1668
No remission without repentance
1665
This is an epistle for the remnant of Friends, and chosen of God
1665
An epistle of consolation from the fresh springs of life, and flowings forth of the Fathers love (through his servant) as a tender salutation extended to the whole flock and family of God; even to the lowest of his babes and servants, whose hearts are sincere and tender towards him: for their encouragement now in these suffering and trying times. By G.W
1664
Truth tryumphing in a suffering time over deceit and falsehood, or, William Prynn's book of Quakers unmasked clearly detected
1664
The case of the suffering people of God truly stated
1664
The conscientious cause of the sufferers, called Quakers
1664
The law and light within
1662
The pernicious way of the rigid presbyter and antichristian ministers detected
1662
The son of perdition revealed
1661
A serious account in XXXV evident reasons
1661
The authority of the true ministry, in baptizing with the spirit
1660
The authority of the true ministry
1660
The he-goats horn broken, or, Innocency elevated against insolency & impudent falshood
1660
The true ministers living of the gospel
1660
The Quakers no deceivers, or, The management of an unjust charge against them confuted
1660
The true light expelling the foggy mist of the pit
1660
A brief discovery of the dangerous principles of John Horne (a priest in Lin) and Thomas Moore junior
1659
An unjust plea confuted and Melchisedec and Christs order vindicated against antichristianism
1659
A brief treatise on the truths behalf in discovery of falshoods
1658
The path of the just cleared, and cruelty and tyranny laid open, or, A few words to you priests, and magistrates of this nation, (who say we deny the Scriptures, and that we are antichrists and deceivers, and that we deny the Word of God)
1655
The conscientious cause of the svfferers, called Quakers, pleaded and expostulated with their oppressors in this nation of England, and particularly in and about the city of London ... Wherein first and principally is shewed, the use and end of the publick assemblies of the said sufferers, in answer to several objections against them ...
The Christian Quaker And His Divine Testimony Vindicated, Against the Adversaries of the True Light; Being The Second Part, Containing A more particular Answer to the Baptists (and others) Arguments, Exceptions, Errors and Falasies herein specified
Cain's Generation Discover'd. In Ansvver To An epistle directed to the Reader, in a Book Titled, A Short and Full vindication of that svveet and comfortable Ordinance, Of Singing of Psalms. Put forth by one Jonathan Clapham, vvho calls himself M.A. and Minister of Christ in VVramplingham in Norffolk; Wherein he is found in envy, in Cain's way, in his false accusations and fierce despising and envious railing against the innocent, which is answe- red by me whose name in the flesh is George VVhitehead, who am one of them who are called Quakers, who are despised and hated of that Generation of Priests who go in Cain's way and Balaam's way : And wee having answered before six of his chief Arguments for singing Psalms, which are answered in that Book called, Davids Enemies discovered, which this Priest Clapham durst not answer nor reply to; therefore he makes excuse to the Reader, that we left out some of his Arguments, for the which cause I am moved further to answer some of his Arguments
Judgment fixed Upon The Accuser of our Brethren, And The Real Christian-Quaker Vindicated From the Persecuting Outrage of Apostate Informers; Chiefly from W. Rogers, F.Bugg, T.Crisp, John Pennyman and Jeffery Bullock, their Malicious, Confu- sed and Unjust Opposition and Imputation of Apo- stacy, Imposition, Popery, &c. in their abusive Books and Pamphlets herein specified. Beginning with W.R.'s Seventh Part
Truth and Innocency Vindicated : And the People called Qvakers Defended, In Principle and Practice, Against Invidious Attempts and Calumnies. Being A Just Examination of Two Books against the said People
This is an epistle for the remnant of Friends, and chosen of God, whom He hath yet preserved to bear their testimony in and about the city of London ...
The Path of the Just Cleared; And Cruelty and Tyranny laid Open. Or a Few Words to you Priests, and Magistrates of this Nation, Wherein your Oppression and Tyranny is laid Open, which by you is unjustly acted against the Servants of the Living God, who by the World which hate the Light of Christ, are in Derision called Quakers. Wherein also is something declared both to Judges and Justices so called, concerning Contempt of Authority. Also the Ground and Cause of the Imprisonment of George Whitehead and John Harwood, who are Sufferers for the Innocent Truths sake, In the Goal of Bury in Suffolk. Also a Copy of a Paper, which a Servant of the Lord called Richard Clayton, was moved to set upon a Steeplehouse Door at Bury in Suffolk, for which he was caused to be whipped by one Thomas Waldegrave, Justice of Peace in the said County. ... From the Spirit of the Living God in me, whose name in the flesh is George Whitehead, who for Sions sake cannot hold my peace, but testifie against her O
An Appendix
An Unjust Plea confvted, And Melchisedec and Christs Order Vin- dicated against Antichristianism; In answer to a book cal- led, Moses and Aaron, or the Ministers Right, and the Magi- strates duty, Given forth by Daniel Pointell, a false Minister in Kent, who (like one of the Popish order) calls himself Rector of the Church of Christ at Staplehurst, who in his book hath stated athree-fold Plea for Tithes; That of Law Divine, Law Humane, and Free gift. The strength of which book is overthrown, and his princi- pal Arguments are here briefly answered, and all his pleas for Tithes rejected by the truth, though there are many falsehoods and Absurdities in his book [it being a great volumn] omitted, as things not worth regarding. And the Priests here may see who were their Examples for their taking Tithes now. Also here are several Assertions of the Priests concerning the Magistrates duty discovered. With a Hint of a dispute that was at Sandwich in Kent, and something that passed betwixt us a
The true ministers living of the gospel, distinguished from the false ministers living upon tithes and forced maintenance ...
The Light and Life Of Christ within, And The Extent and Efficacy thereof Demonstrated. And The Quakers Principles Justified by the Scrip- tures of Truth, the Doctrine of Christ and his Apostles, from the false and Blasphemous Constructions put up- on them by William Burnet, in his Book stiled, The Capital Principles of the people called Quakers -- Herein the rest of the Baptists that own him may see His detected Doctrinal and self- contradictions --} compared Ignorance and Errours --} discovered Envy and Feign- edness --} reproved}
The Apostate Incendiary Rebuked, And the People called Quakers vindicated from Romanish Hirarchy and Imposition. In A Serious Examination Of VVilliam Mucklows Liberty of Con- science asserted against Imposition; But proved a Liberty of the Flesh, Self-Will, and Confusion, repugnant to the Liberty which is in Christ Jesus, and against Unity and Order in his Church
Christ ascended above the clouds ...