Paul Bailey was a British novelist and biographer known for his keen observations of human relationships and the complexities of life. Born in 1937, he grew up in a working-class family in London, which greatly influenced his writing. Bailey's literary career began in the 1960s, and he quickly gained recognition for his ability to weave intricate narratives that often explored themes of identity, sexuality, and the passage of time. His notable works include 'At the Jerusalem,' a novel that delves into the lives of a group of eccentric characters in a London boarding house, and 'The Prince's Boy,' which reflects on the nuances of love and loss in the context of a historical setting. Bailey's writing is characterized by its rich character development and sharp wit, earning him a place among the significant voices in contemporary British literature. He was also a prominent biographer, with works that include a biography of the renowned writer and critic, 'The Life of the Novelist,' which showcases his deep understanding of literary history. Throughout his career, Bailey received numerous accolades, including the Whitbread Book Awards, solidifying his legacy as a thoughtful and innovative storyteller who captured the essence of human experience in his work.
“People with differences can work together if they have the same purpose. Paul wants all of them to think along the same lines, and to have a united purpose.””
“You cannot shoot your way a little bit into a war any more than you can go a little bit over Niagara Falls.””
“The following high points are prominent in this brief homily.1. Breaking into ethnic enclaves is unacceptable. Furthermore, loyalties to individuals is not an excuse for breaking the unity of the church. Their leaders are not adequate centers of primary loyalty.2. No group in the church has the right to claim that they alone are loyal to Christ.3. They are "called by the name of our Lord Jesus Christ" (1:2) and in that name they can find their unity (1:10).4. Baptism and the cross also call them together.5. The question is not "Who is my leader?" but rather, "Who died for us?"With the problem of this first essay stated boldly, Paul turns to the cross in the shadow of which their divisions can be eclipsed (1:17-2:2).””